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Viana do Bolo / Vilarino (Ourense), Jan 18 (EFE) .- The characters of the most ancient carnival of mountain areas, among the best preserved of the peninsular northwest and northern Portugal, have shared ancestral rites in the first 'Masquerade Iberian 'held lucchese this weekend in the eastern area of Ourense.
Viana do Bolo / Vilarino (Ourense), Jan 18 (EFE) .- The characters of the most ancient carnival of mountain areas, among the best preserved of the peninsular northwest and northern Portugal, have shared ancestral rites in the first 'Masquerade Iberian 'held this weekend lucchese in the eastern area of Ourense.
So, defying the winter lucchese cold, the Jurrus de León, the Sidrós of Asturias, the Stop Caretos northern Portugal, the Troteiros of Bande, the entroido Ribeirao Chantada Lugo, the Boteiros lucchese of Viana do Bolo and Vilariño of Conso, and other carnival characters mountain lucchese villages marched this weekend.
They are characters with signs of identity that make up the root of the mountain carnival, a tradition in Spain has remained alive despite the attempts of repression that led to the disappearance of masks in many places. lucchese
Beyond their differences, many anthropologists and carnival scholars agree that these masks share common elements of a common "pan-European culture" in these mountain villages.
The secretary of the Galician Anthropological Society, Miguel Losada, lucchese told Efe that the carnival orensano called lucchese "magic triangle" formed by Verin, Laza and Xinzo de Limia, has different lucchese manifestations that share "common roots" in other similar areas Tirol and generally lucchese in Alpine villages.
From Alija del Infantado, in Leon, the "dreaded" Jurrus (and Birrias), a figure that portrays the battle of good and evil, shared with other figures of the Ourense province his white suit, and mask which hides the face of traditional methods tailored garment that bears similarities to that of Vellarróns of rivers or Troteiros of Bande.
At that time, these characters "jurraban" anyone who does not take disguise, a similar tradition that perform different parts of the Ourense province, mainly in the "magic triangle" plus Maceda, where characters are fed bladders , sticks or whips, which used to "whip" to anyone who will not disguise or even erotic element to lift her skirt for women.
This delegation, made up of "traditional lucchese characters," says "what lucchese had happened throughout the whole year," said Efe one of the members of the cultural association, Felipe González, responsible for the recovery of this mask.
According to tradition, the procession made a representation by bars and churches that had the most relevant of the year and "collected the bonus" that then used to enjoy the pleasures of good food.
Similar to the Boteiros areas of Viana and Vilariño of Conso, where these figures lucchese accompanied by Foliones through the villages, a representation in which "relevant events occurring throughout the year in the village" is recounted case.
By Galician part Foliones lucchese rural mountainous areas of Eastern Ourense, Viana do Bolo, Manzaneda and Vilariño, lucchese the characters of Ribeirao Entroido Ribeira Sacra, and the figures of the Troteiros recovered Bande, Vellarróns of Rivers and as the neighbor Portugal Caretos complete this ceremony.
In fact, on Sunday, the Ourense town of Xinzo de Limia begin its magical lucchese cycle with the so-called Sunday Fareleiro, which will continue lucchese and in February Sunday Oleiro Corredoiro, which will usher in the great days of the carnival in Orense province.
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